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I think that this is especially true for the relationships initiated over the Internet. In most cases, these relationships seem to me to be based on the idea that the women felt that they could ‘mould’ their man into something that they want (see my later discussion on compromise). Many Thai women today seem to be desperate to get out of their relationship and figure out the way to ‘deal’ with it is by looking for a replacement. In short these women are incredibly immature and naïve in how they approach their relationship with the farang. I would add again, though, that the situation is not helped any when one partner is not honest with the other; this very important to most farang relationships, but is not as important in Thai relationships. I wonder what proportion of Thai-farang relationships have actually succeeded? I believe most of the failures can be traced back to a lack of honesty, where at least one partner misled the other into thinking that they are something they are not. This is something that is very common in both societies, although it seems to have been elevated in Thai society to an art form (next topic).
Although the basic tenants of honesty in Thai culture are similar to Western culture, Thai culture seems to have taken the rationalization of actions without apparent consequence to a level that westerner culture has yet to master. Thailand is way ahead of the West in some ways. Amazing.
2) Intellectual Curiosity, Style v. Substance – The pursuit of the superficial, an inability to distinguish among salient and insignificant information and issues, and the need to be entertained.
There is a long held joke in U.S. society about the dumb blonde that has been around for so long that today the caricature is a standard form of saying someone may look nice, but they are stupid. To be blonde is to lack intellectual substance. In a way, the Thai are the blondes of Asia. The Thais are wonderful people and the women are pretty, sexy, and fun (suay, sexi, sanuk), but they are also not an intellectual force... in any way. You may enjoy looking at them, and having fun with them, but long run commitments to them soon become tiresome as there is little intellectual curiosity that creates a long-term interest; the longer I am with them the more I feel that I’m taking care of a child, not dealing with someone who is supposed to be an adult.
One of the things about Thai ‘culture’ that I noticed after living in the country for about a year, and after I had begun to understand Thai customs and the Thai mentality, was how different Thai intellectual interests were than mine. Thais have very astute observational skills, but they are not focused on things that Westerners consider to be significant. Thais often fail to notice a driving force that would result in an accident or a potential future development that would result in a major problem in their life. They are, however, masters at the art of the superficial; if I needed a haircut, hadn’t shaved, or I was wearing a pair of pants and shirt that didn’t match (according to Thai fashion) it would be noticed by everyone. I could be a brilliant scientist, but this ability would not be recognized by the Thai if I did not have the right LOOK.
If my work is viewed by Thais as requiring a necktie, or wearing the most current fashion, then presentation is usually far more important than ability. If I look right, then I must have the ability. I agree that in the business world, and some other places, appearance can be important, but the Thai have taken this type of superficial appearance to a level that places it above any other factor, and to which few Thais can see beyond. Apparently, if you look the part, then there is no reason why you are not that person. The idea that appearance is the most important component in one’s life is something that I can’t fully understand, as my western-Greek-logical tradition suggests that looks can be deceiving and it is not looks, but works that matter most. In this regard, Thai and western cultures are almost diametrically opposed.
Thais also love to gawk, not because they have a passionate desire to analyze, but rather their passion is confined to the superfluous; they want to see the accident, but never wonder how it occurred or how it could have been avoided. They are far more interested in the form or style of something than the components that make up the object of interest; initially I tallied this mentality up as a lack of an intellectual tradition that rewards insight, forethought, and forward planning, and the inability to identify problems before they smack you in the face. I have now come to believe that this perspective is a result of two things, an educational system that basically teaches rote memorization rather than analysis, and a general lack of interest in learning for its own sake (keep in mind what our Western word for education came from the Greek word [schole] that meant leisure; yes, learning was a leisure activity!), instead what the Thai will more frequently tell you is yaa kit maak (literally-don’t think too much). This last comment may be a bit harsh, because the statement is normally used in situations that would be more appropriately translated as ‘don’t worry about it’, but it underscores my point about how differently the Thai language is from English in its use of the concept of thinking, thought, and analysis. Fortunately for Thailand, some of the population are able to escape from the initial handicap that their tradition and education has provided and have gone on to provide the intellectual capital that the country needed as they grew economically, even if not intellectually. Unfortunately, though, this component of the culture represents a rather small proportion of the overall population, while the Thai elite (an even smaller proportion) come from a different intellectual tradition, as they were either born into a family tradition where the goals of higher education were understood and/or they were educated in Hong Kong or the West where they acquired the analytical abilities that would make them successful wherever they lived.
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